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| A Tactical Play on Social Security | Back to Business as Usual |
by Christopher Chantrill
July 04, 2005 at 1:03 am
BACK IN the nineteenth century they used to write books about plucky young American ladsâ€â€often working to support their widowed mothersâ€â€and how they showed up rich kids as liars and lowlifes. In Horatio Algers Struggling Upward, young Luke Larkin showed up the bankers son Randolph Duncan as a cheat and a cad and exposed Randolphs banker father as an embezzler.
In Little Lord Fauntleroy, Frances Hodgson Burnett abandoned all restraint and in a tale of embarrassing sentimentality set up her plucky American son of a widowed mother to humble not a mere local banker but a corrupt British aristocratâ€â€none other than the wicked Earl of Dorincourt. Living in solitary grandeur in Dorincourt Castle, Lord Dorincourt hated everyone, especially America and Americans, and plucky Cedric Errol, who turned out to be his heir Lord Fauntleroy, had to leave his native New York City and cross the Atlantic Ocean to sort him out.
In our day, of course, the plucky American lad is the embarrassing conservative movement and the corrupt banker/British aristocracy is the educated liberal elite sitting in its tenured bi-coastal castle and looking out with disdain upon ordinary America and ordinary Americans. In the coming fight over the replacement for Sandra Day OConnor on the United States Supreme Court we shall see what a plucky political movement come to robust manhood can do against a debased and corrupted educated elite. It will be a rattling good yarn.
Little Lord Fauntleroy was a great friend of the corner grocer in his New York neighborhood, a certain Mr. Hobbs, and learned under Mr. Hobbss tutelage to be a staunch Republican who celebrated the American Revolution, the Fourth of July, and grand Republican rallies at election time. As simple American patriots the two friends were naturally confused and overawed by the magnificence and sophistication of Dorincourt Castle, just as Republicans today are mystified and overawed by the magnificence and sophistication of the welfare state: the vast universities, the palatial schools, the monster bureaucracies, and the imperatives of free schools, affordable housing, and affordable health care.
Fauntleroy and Mr. Hobbs might have been cured of their awe if they knew what we know, that most of the great houses of England were built in the eighteenth century out of the profits from slave plantations in the West Indies. Modern Republicans understand only too well that the magnificence of the welfare state has also been constructed upon compulsionâ€â€from a vast hoard of taxes collected year in year out from hardworking Americans and their families.
The keystone of liberal magnificence is the Supreme Court. Over half a century liberals have enjoyed the fawning deference of a compliant court that built them a jurisprudence inspired by three noble principles: first, that liberals should be free to follow their bliss, to live creative and meaningful lives liberated from suffocating suburban conformity; second, that their liberal clients should be freed from all responsibility and consequence of bad behavior; and thirdly, that every one elseâ€â€that is to say: Republicans, religious believers, and corporationsâ€â€should be held to the strictest standards in everything and should pay swingeing damages whenever they failed to deliver a cost-free world to liberals and their clients.
Viewed in the light of these three eternal principles, the last half century of Supreme Court jurisprudence makes complete sense. In the liberal bedroom, in the liberal art studio, and on the streets of the inner city, anything goes. But in the office and the corporate boardroom, strict scrutiny and detailed liberal supervision is the law of the land. And to spare delicate liberal sensibilities the Court has diligently driven religion from the public square.
Old Lord Dorincourt was a rich old man who hated the world and expected the world to hate him back. All he wanted was his privileges and an heir to continue his noble lineage. But he was overmastered by the naiveté and good cheer that little Lord Fauntleroy had learned from the Republican grocer Mr. Hobbs. We cannot expect that our Democratic friends will be so easily persuaded in the fight over the Supreme Court this summer. They will fight hard to retain the privileges that the Supreme Court has awarded them over the last half century. They have a lot to lose.
But conservatives still have an overwhelming advantage that we share with Fauntleroy and Mr. Hobbs: our embarrassing love for America. We get into teary fits when we talk about how grateful we are to be Americans, Ben Stein rhapsodizes in the July/August issue of The American Spectator. On the other hand, Bens Jewish doctor tells him, The Democrats just dont love America. Theyve been captured by the chronic complainers.
That is why it is time to add a vote to the conservative column at the United States Supreme Court.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action