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| The Lesson of New Orleans | The Power of the Liberal Taboos |
by Christopher Chantrill
September 11, 2005 at 1:33 pm
THERE IS no doubt that the Bush administration made a big blunder in its planning for hurricane Katrina. It had planned for hurricane relief in which FEMA assisted the state and local governments in getting help where it was most needed, based on the assumption that local resources could hang on until 72 to 96 hours after the disaster. That is why ever since 9/11 state and local governments have been showered with federal funding as First Responders.
Where the feds failed was in planning for another contingency, one that, in hindsight, any fool should have thought of. They should have planned for dealing with dysfunctional state and local governments that had utterly failed to prepare or to execute their disaster recovery plans, or both, but like dysfunctional families were world champs in the blame game.
But how would the feds know when a local government was dysfunctional? Here is a clue. When the local officials yell: Send everything, communicating that they havent a clue, you switch to Plan B. When they yell: The President doesnt care about black/poor people, it is already too late.
Conservatives are always taken by surprise when the Democrats wave the bloody shirt of class and race, as now in the aftermath of hurricane Katrina. We shouldnt. That is how their politics works. It is not based on sensible, practical discussion of the issues, but on the raw emotions of rage and fear. You identify a need. You blame racism, classism, or sexism. You issue demands for new government programs and increased government power. Then you publicize horror stories about the sufferings of the helpless victims.
On This American Life on the weekend of 9/11, Ira Glass executed the politics of the bloody shirt flawlessly, with appalling stories of victimization and racism in New Orleans. One angry victim even complained that her government had betrayed her. That segment was next to a clip of Bill OReilly advising Americans not to rely on government to save them.
You can see the beauty of the racism/sexism/classism narrative. It has everything needful in a political ideology. It explains everything, and it explains it in a way calculated to provoke people to rage and to political action. They should have done something! They dont care about people like us!
But then there was the segment about the woman who finally got out of the city when she got her union president on her cell phone. He was able to get her across the bridge to safety. And there was the woman in Atlanta, her house bursting with family from the devastated area. Prompted to demand help from the government, said that that she didnt know about that. She was just helping her family.
Theres a moral here, courtesy of NPR. When the government betrays you, only the little platoons will save you.
So government is a bust. What about Americas big corporations? According to The Wall Street Journal, businesses from Wal-Mart to Home Depot are reacting massively and effectively to the crisis.
Home Depots war room had transferred high-demand items--generators, flashlights, batteries and lumber--to distribution areas surrounding the strike area. Phone companies readied mobile cell towers and sent in generators and fuel. Insurers flew in special teams and set up hotlines to process claims.
Wal-Mart had reopened all but 15 of its 126 stores shut down by Katrina, and had opened mini Wal-Marts to hand out goods to survivors. Pfizer piggy-backed on Wal-Marts supply chain to dispense pharmaceuticals. ‘What companies do is solve problems, says Johanna Schneider, an executive director at the Business Roundtable. Governments, on the other hand, respond to problems.
If you want to solve a problem, turn to business. If you want to respond to a problem, turn to government, but dont expect a solution. Oh no. Government is not in the problem solution business. That is why government programs never end, they only get bigger.
As we conservatives go forward with our imperfect program to reduce the vast Leviathan that has been created over the last century to respond to poverty, to respond to racial segregation, to respond to crime, respond to drugs, we should keep this truth in mind. Government is the domain of the First Responders. If we want to solve problems we must revive the little platoonsâ€â€the families and the unions that rescued This American Lifes victimsâ€â€that have withered in the shade of the Responder State. And when it comes to the big battalions, we should choose big business over big government to get the job done.
If the response to Katrinas failures is another layer of government, we had better start laying in supplies for the next big one. For we will know that our elected responders dont plan on a solution any time soon.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action