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| Liberal Privacy vs. Conservative Transparency | Supreme Court Hearings: Law vs. Rights |
by Christopher Chantrill
January 01, 2006 at 10:10 pm
THE FEDERAL government just released its decennial literacy survey, A First Look at the Literacy of Americas Adults in the 21st Century, (pdf) and the results are not good. About 13 percent of adult Americans are below basic in literacy and the results for 2003 havent changed much since the previous comprehensive survey taken in 1992.
But perhaps the most startling result is that only about 15 percent of Americans are rated proficient, that is to say possess the skill of comparing viewpoints in two editorials or computing and comparing the cost per ounce of food items. Is that all, after 150 years of public education?
Imagine you were a crusty conservative back in 1840 on a platform in Boston with Horace Mann, father of the common school, and you stood up to reply to his prophecy that if the Common School be expanded to its capabilities... then nine tenths of the penal code would become obsolete. Suppose you retorted that by the turn of the 21st century violence in the schools would be commonplace and that less than a fifth of Americans would ever become truly proficient in reading and writing, even if if the nation spent five percent of the national income on childhood education. You can imagine the scorn that would be poured on you from the assembled Boston Brahmins. The very idea!
Yet that is what has happened. Over the past century and a half we have made it as easy as possible to acquire literacy. We have made education free. We have made it compulsory. We have extended childhood into young adulthood. We have built schools: one room schools, big schools, open-plan schools, factory schools. Yet today, after all that effort and expense, Americans considered in their mass are not that interested in literacy beyond a basic ability to read, write, and figure. Maybe Americans are telling us something. Maybe they are telling us that our current education system doesnt really deliver much in the way of economic benefits to the average person.
So how did we get the vast education system that we dont seem to value very much?
There have been five eras in modern American education. The story starts in the era of happier times at the turn of the nineteenth century, when the United States had a population with 90 percent literacy and a hodge-podge system of education. It included old-field community-run schools in rural areas, city academies for the towns and charity schools for the poor. American parents controlled the education of their children.
But the Unitarians at Harvard College saw that this disorganized system was insufficient and ushered in the second era of education. With front-man Horace Mann they promoted and established a common school system organized and directed at the state level and funded with tax monies. By the Civil War this system was widespread in the North.
The third era was a build-out period in which the period of compulsory schooling was slowly extended, including the expansion of the American high school to enable all students under the leadership of friendly and large-spirited men and women... to become socially and serviceably efficient, as Arthur Call put it in 1909.
Then came the fourth, progressive era, in which the elite consciously sought to mold the system to meet the needs of its own children rather than other peoples children with John Deweys system that emphasized problem solving and critical thinking skills over training and drilling in basic and necessary skills.
Lastly, we come to the present NEA era in which the schooling of children has become hostage to the interests of the education producersâ€â€teachers, managers, administrators, and support staff.
We can see in these five stages a life trajectory from childhood innocence, youthful exuberance, mature institution building, to a slow collapse of idealism into self-centered rent seeking that has slowly hardened into the truculence of the rich, aging patriarch.
It is hardly surprising that this rigid, top-down system has failed to deliver results. Rigid, top-down very seldom does. As it begins to break up we self-governing Americans need to think about what should replace it. We could build a modern, flexible system that responds to the needs of education consumers rather than education producers. We could sweep away compulsory attendance. Then we could kick out the troublemakers. We could relax child-labor laws so that teenagers could combine work and education. We could encourage the business sector to increase internships and take direct responsibility for the education of their future employees. We could celebrate diversity not just in race but in types of schools: big-box schools, boutique schools, factory-outlet schools, organic schools.
Chances are that it would all work pretty well, and liberals would hate it.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
Imagining that all order is the result of design, socialists
conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Seeckt: "to make of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier."
MacGregor Knox et. al., The dynamics of military revolution, 1300-2050
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
Paul Dirac: When I was talking with Lemaître about [the expanding universe] and feeling stimulated
by the grandeur of the picture that he has given us, I told him that
I thought cosmology was the branch of science that lies closest to religion.
However [Georges] Lemaître [Catholic priest, physicist, and
inventor of the Big Bang Theory] did not agree with me. After thinking it over he
suggested psychology as lying closest to religion.
John Farrell, The Creation Myth
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society