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| Strictly Ballroom At Senate Dance Hall | Thank You Mr. President |
by Christopher Chantrill
January 22, 2006 at 10:33 pm
THIS MONTH, in the liberal bastion of Santa Fe, New Mexico, they are raising the minimum wage in the city to $9.50 per hour. The measure applies to all businesses with 25 or more employees.
The driving force behind this decision was Acorn, the national community organization, as Jon Gertner describes it in The New York Times Magazine for January 15, 2006.
Acorn has discovered that the way to win on the minimum wage issue is to cast it not as an economic issue but as a moral issue. When Santa Fes City Council got a round table of nine residents to settle the specifics of the proposed living-wage law they found that What really got the other side was when we said, ‘Its just immoral to pay people $5.15, they cant live on that. On February 26, 2003, the council voted to set a wage floor at $8.50 an hour, increasing to $9.50 in January 2006 and $10.50 in 2008 for businesses employing 25 or more people.
So liberals believe in legislating morality after all. They just draw the line at other people legislating morality.
Jen Kern isnt just any old activist for Acorn. In a 2002 Christian Science Monitor article shes identified as executive director of the Living Wage Resource Center for the Association of Community Organizations for Reform Now (ACORN).
ACORN is a grassroots political organization that grew out of George Wileys National Welfare Rights Organization (NWRO), according to www.discoverthenetwork.org. Today it claims 175,000 dues-paying member families, and more than 850 chapters in 70 U.S. cities. It runs schools to teach children its philosophy of class warfare. Its finances are rather murky, but it is believed to get a lot of money from labor unions to fund Jan Kerns living wage program. In return, it usually manages to exempt union members from the minimum wage laws that it sponsors, and in 1995 sued in California to have its own employees exempted from Californias minimum wage laws. And, of course, in the 2004 election cycle ACORNs get-out-the-vote activists turned up at the center of numerous reports of voter fraud, especially in the swing states of Ohio, Colorado, Missouri Pennsylvania, New Mexico and Minnesota.
The problem with minimum-wage laws, as ACORN lawyers argued in their brief in California state courts, is that the more that ACORN must pay each individual outreach worker, . . . the fewer outreach workers it will be able to hire. Economists have done a pretty thorough job analyzing the phenomenon too, and they agree with ACORN. Writes Thomas Sowell, economist:
[M]inimum wage laws in countries around the world protect higher-paid workers from the competition of lower paid workers... the net economic effect of minimum wage laws is to make less skilled, less experienced, or otherwise less desired workers more expensive -- thereby pricing many of them out of jobs.
When Jen Kern gets Santa Fe to raise the minimum wage up to $9.50 and soon to $10.80 she is getting the city to saw off the bottom rungs of the employment ladder. Marginal, entry-level workers that arent worth $9.50 an hour for an employer to trainâ€â€well they just wont be able to find a job, not in liberal Santa Fe. Maybe they can take the bus to the red state of Texas and get a job there.
Let us relate this issue to Lee Harris and his analysis of the world-historical conflict between the productive western team and the eternal gang of ruthless men in his Civilization and Its Enemies.
For two hundred years the United States has offered a means for people, usually peasants, to escape from under the knout of their local gang of landowners to the world of trust and teamwork in the city, the promised land where a man need not shelter in dependency and clientage under a powerful lord but may prosper merely by offering his skills and talent on the labor market.
Along that road to the middle class the peasant encounters the roadside stalls of various hucksters hawking a variety of social and political institutions to help them on their way. The offerings range from the predatory gang to the self-governing team. There is the stall of the city street gang, the city political machine, the radical activist group, and the labor union. Then there is the enthusiastic church, the fraternal lodge, the self-governing association. Which one will the traveler choose?
Many immigrants to America have started out life in the new world by subordinating themselves to a criminal gang or city machine or to a radical political group like ACORN. That is their right. The glory of America is that, any time they are ready, they can climb out of the desert of the gang culture for the sunny green uplands of the productive team. Except in Santa Fe.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action