Dol10000 Checks Wont End The Plague Of Truculence - Road to the Middle Class

HOW ABOUT THIS British family from hell? Their 14 year old daughter Leighanne recently got arrested for drinking and driving--and it was her second offense. How did the precocious Leighanne respond to her sentencing, as reported by the Daily Mail on April 1, 2006? She threw a water carafe at the magistrate and pushed her learned counsel. Outside the courtroom the truculent youngster threw eggs at reporters.

In the Spectator the following week we learned additional details. Her parents, Nora and Maurice, were both drawing disability pensions. “Nora and Maurice are on benefits on account of his cancer and angina and her lung trouble and high blood pressure.”

In Britain, according to James Bartholomew in The Welfare State We’re In, there are about 2.7 million people on “invalidity” benefit. That is three times the number of unemployed, about nine percent of the workforce. There is a pretty obvious reason why there should be so many people disabled. It’s the money. The weekly benefit for invalidity can be about $315. With both the Blacks incapacitated, that could amount to $2,650 per month. Given that in Britain health care is “on the NHS” you can see why the Blacks might choose money-for-nothing rather than the indignity of work.

It’s a pity that such a delicious story was ginned up by the British as an April Fool.

We should only wish that Charles Murray’s latest idea was as harmless. He proposes in his new book In Our Hands: A Plan to Replace the Welfare State to give $10,000 per year to everyone in America over 21, provided that we each use a part of it to secure health insurance. This money-for-nothing would replace all present government pension programs, from Social Security to Medicare to Welfare to Disability Insurance.

Murray seems to think that his money-for-nothing would revive social spirit and neighborliness in the American people. More likely it would encourage truculent families from hell imagined with such verisimilitude by the British April Foolers, for Murray’s plan would do nothing to restore the social ties that the welfare state has sundered. It is merely a mechanical shifting of resources. It does nothing to encourage the little platoons.

“To be attached to the subdivision, to love the little platoon we belong to in society,” Burke famously asserted at the end of the eighteenth century, is “the first principle (the germ as it were) of public affections.” The ordinary people of Britain and the United States took him at his word, and by the end of the nineteenth century had built an astonishing army of little platoons despite, or perhaps because of, the vast transformation of the industrial revolution. They inaugurated new religious sects and built churches, they built a vast network of fraternal and mutual-aid associations, and out on the frontier of America they wrote their own laws, eventually engrossed into the United States Code in the Homestead Act of 1862 and federal mining law. They even achieved 90 percent literacy before compulsory government education.

But then the Progressives and Fabians came along and transformed the political culture of the Anglosphere. They promoted vast schemes of government regulation and social benefits to correct the poverty and want they saw around them. What ordinary people had provided for in their little platoons could now be obtained as money-for-nothing from government programs.

The result has been the family from hell and the plague of truculence, the epidemic of people freed from the culture of obligation in the little platoon. The truculent are everywhere: rioting French students, unionized government teachers, angry left netroots, and tenured Harvard professors. They are all convinced of their entitlement.

How does Murray’s plan change that? His plan still offers money-for-nothing, if mercifully freed from the dead hand of liberal government bureaucracy.

The plague of truculence and families from hell will not be ended by a magic $10,000 vaccine. It will be reversed by reviving the little platoons that bind people to each other in face-to-face obligation.

We should pay attention to the example of the Progressives. They were middle-class people born to a competence, their lives freed from the spur of necessity. They found that they needed something more than mere material abundance to bring meaning to their lives. They found it in work, working for a movement to transform America.

If you want your life to matter then you must matter to other lives. You will find that you matter when you enlist in a little platoon and enter the web of mutual obligation, of giving and receiving. You will not find it with money-for-nothing.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

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Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990

Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society

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“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

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Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures

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The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate.
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Inquiry does not start unless there is a problem... It is the problem and its characteristics revealed by analysis which guides one first to the relevant facts and then, once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities

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I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism

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[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm

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James M. Ault, Jr., Spirit and Flesh

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