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Today Seattle Is Conducting Unity Meetings Storm Signals Mean Political Change Ahead

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Smell the Whiff of Panic?

by Christopher Chantrill
August 06, 2006 at 4:53 pm

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SMELL THE WHIFF of panic? Iraq has/may/will soon collapse into civil war! Israel may not be able to fully dismantle Hezbollah! Like Falstaff before battle we whine to Prince Hal that we “would ’twere bed-time, Hal, and all well.”

It’s as if Europe never had its tribal politics and terrorist warfare, with roving militias camped out in weak states lacking the power to suppress them. In the Hundred Years War, the English did a splendid job of reducing France to a wasted land. As the Black Prince went raiding deep into France what was he but a prototype of Iranian President Ahmadinejad whose proxies are wasting Iraq and Lebanon? Then the Brits came home and laid waste to their homeland in the Wars of the Roses. Shakespeare gave us a picture of that period.

Feel sorry for the French? Don’t waste your sympathy. Two hundred years after the Hundred Years War the French under Cardinal Richelieu help lay waste to Germany in the Thirty Years War as armies from several nations march to and fro across that unhappy land, eating all the food and looting all the wealth as they went. It is estimated that the population in Germany declined by at least one third from 1608 to 1648, a disaster far worse than the butchery of the Second Thirty Years War of 1914 to 1945, leaving aside the special attention paid to the Jews.

It was in the aftermath of the first Thirty Years War that the Europeans tried to put a limit on all-out war and its rampaging militias. They tried to make warfare civilized. It can’t have hurt that shortly afterwards the British brought home from India the civilizing cotton textiles of India—muslins, calicos, and chintz. All of Europe fell in love with these exotic eastern fabrics.

But love had nothing to do with it. It was British tinkerers that made the newly civilized world go round. Men like promoter Richard Arkwright invented power cotton spinning and Rev. Edmund Cartwright invented a power loom. When the Yanks stole the British power spinning and weaving technology and brought it to the United States they immediately lowered the cost of cotton cloth from 40-50 cents a yard to 10 cents a yard, according to Stephen Yafa in Cotton: The Biography of a Revolutionary Fiber.

Want to start a revolution? Lower prices by 80 percent.

Up until that time all the world had been ruled by thug warrior dynasties except in highly refined city states like Venice and Florence or the free German cities where the rising bourgeoisie ruled. Now, as a result of the cotton revolution and its incredible wealth potential, political power needed to achieve a delicate accommodation with economic power if it wanted to strut upon the world stage. It was a new world order.

Just ask thug dictator Mao Tse-Tung if you aren’t convinced. He tested to destruction the notion that all political power grew out of the barrel of a gun. He tried to make China into a world power by starving the peasants to buy guns and by keeping the Chinese people in constant revolutionary turmoil. Instead he succeeded in completing the transformation of China from the richest country in the world into a political, economic, and cultural backwater.

Again and again thug dictators have tried to turn the clock back and revive the good old days of thug rule. Think of Robespierre and Napoleon in France, Kaiser Bill and Hitler in Germany.

Learning nothing from the French and the Germans the pan-Arab nationalists tried and failed in the Middle East. The Fidelistas failed in Cuba. Thug Nkrumah failed in Ghana. Thug Mugabe failed in Zimbabwe. Now thug Ayatollahs in Persia are trying one last time to build a world thug empire.

The beauty of the modern era is that any political regime that departs from the recipe of democratic capitalism, the system that grew out of the eighteenth century cotton revolution, immediately starts downhill fast. But there turns out to be one exception to this rule.

Thug regimes sitting on top of oil wells are able to mainline oil revenue, the only true unearned income in the world. Leaders of oil nations seem to share a narcotic addiction to dreams of world conquest that dies, as the habit of the drug addict, only in the ruin of everything around them.

As we all run around flapping our hands over the disproportion in Lebanon and the mess in Iraq let us not lose faith in our glorious democratic capitalism that has tamed, in Europe and North America at least, the sway of thug political power.

But let us not forget the grim lesson of the last two hundred years. It seems that nobody will accept democratic capitalism without trying everything else first.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


presented by Christopher Chantrill

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