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Euro-Humanity Upon The Wane

by Christopher Chantrill
October 22, 2006 at 5:48 pm

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PEOPLE HAVE needs. When your liberal friend tells you that, he imagines that he’s justified the whole panoply of liberal social programs. Stop being selfish and pay up.

But after a century of paying up, you get something like modern Europe. With all basic needs taken care of, the average Euro doesn’t get the point of life. So s/he doesn’t produce any life—children that is. That is the argument of Mark Steyn in his America Alone. When all your needs are met by the European welfare state then you live life as any adolescent living in a family welfare state. You buy toys and entertainment with your allowance, and you complain while all the important decisions are made for you.

But is Steyn right?

Fortunately, in the remarkable Up Series documentary project, filmmaker Michael Apted has provided us a historical record of just what happens over the long term to a people living under the welfare state. This month, in the weeks before the latest DVD debuts in mid November, you can see the latest episode in this amazing chronicle. The movie 49 Up is playing in selected theaters around the United States.

The documentary features interviews with a group of Britons who we first got to see as seven-year-olds in 1963 in the Granada TV documentary Seven Up. The project was conceived as a melodrama about the British class system. It featured three adorable little working class girls from a government elementary school in the East End of London contrasted with three insufferable upper-class West End prigs from a swank Kensington private school. Now these children of the Sixties are forty-nine.

It’s a pity the whole think blew up in the filmmakers’ faces. But it blew up for an interesting reason. In the mid 1960s the Labour Party reformed the British secondary school system and gutted the ancient grammar schools that provided a challenging academic program to children who could pass the “Eleven Plus” test. Instead the government decreed that every child would go to a new expert-designed comprehensive school where there would be no “selection by ability.”

Maybe it’s just a coincidence. The Up Series children who ended up as angry and bitter adults all went to comprehensive schools. The children who ended up divorced or as single parents went to comprehensive schools. The children who ended up on “incapacity benefit,” or “job-seekers allowance,” went to comprehensive schools. “Bog standard” comprehensives is what they call them today.

OK, so the public schools aren’t as good as they should be. But how can we hope to educate the children of the poor without universal, compulsory, expert-designed government education? People have needs!

We could ask the Third World. We could ask Professor James Tooley, who’s done research on educational systems throughout the Third World. What he has found is that private school systems thrive precisely in the teeming slums where government education does not reach.

The Old City of Hyderabad in India is a slum of 800,000 people. Tooley writes:

our team found 918 schools: 35 percent were government run; 23 percent were private schools that had official recognition by the government (“recognized”); and, incredibly, 37 percent slipped under the government radar (“unrecognized”). The last group is, in effect, a black market in education, operating entirely without both state funding and regulation.

If we assume that of the 800,000 people about 200,000 are school-age children, then there is one school for every 218 children. In fact Toomey’s survey team found that the average unregulated school had about 8 teachers and 170 students. So it seems that the black market in schools provides an adequtate number of seats for the Old City slum children. But what about performance?

In Hyderabad, students attending recognized and unrecognized private schools outperformed their peers in government schools by a full standard deviation in both English and math.

So what, you ask? We are just establishing a very small point. Contrary to the received notion, it appears that the urban poor are not too poor, or too ignorant, or too feckless to send their children to school—or to pay for it.

And we are idly tossing into the air another very small idea, as inadvertently suggested by the documentary Up Series. What if children suckled at the teat of government schools generally grow up to be adult adolescents, don’t bother to marry, and don’t bother to have children?

They would be well on the way to the status of H.G. Wells’ Eloi in The Time Machine, “humanity upon the wane,” shortly to fall into the clutches of the Muslim Morlocks. For when society sets itself “steadfastly towards comfort and ease, a balanced society with security and permanency as its watchword,” it has no need to develop “intellectual versatility... the compensation for change, danger, and trouble,” until it is too late.

People have needs, but they must need struggle to meet them.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

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