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Enough of the 100 Hours Already Public Education and The Liberal Way of Conflict

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Reality TV Conducts a Seminar on Racism

by Christopher Chantrill
January 21, 2007 at 9:52 pm

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IN THIS AGE of situational ethics and values clarification how do you know when you cross the line?

(I am assuming that you are a member of a traditionally marginalized “community.” For conservatives, of course the answer is: “Don’t. Even Think About It.”)

Suppose you are a celebrity performer on a reality TV show, for instance Britain’s “Celebrity Big Brother House UK?” Presumably a certain coarseness and edginess is expected. It does wonders for the ratings.

Last week South London celebrity Jade Goody found out that there is a limit to coarseness and edginess. She called Bollywood star Shilpa Shetty by the less than complimentary sobriquet “Shilpa Poppadom” and all hell broke loose. It was racism, you see, and any British TV viewer who had ever shed a tear for Princess Diana knew it.

I know what you are thinking.

If we submit the case of Jade Goody to the justice of the Court of Oppression we surely must judge her as a victim. Goody’s father, a Jamaican, “left home when she was two. He died of a heroin overdose.” Goody was raised in a chaotic home “by a lesbian mother, for whom she rolled cannabis cigarettes from the age of four.” Then there was her deficient government education.

She thought Rio de Janeiro was a footballer, that Sherlock Holmes invented the toilet and that Pistachio was the genius behind the Mona Lisa.

As everyone knows, there are certain classes of people who cannot commit a racist act. It’s been drummed into us in countless diversity seminars that black people, for example, cannot commit racism because of their history of oppression. Here’s Jade Goody, with unimpeachable victim credentials, an underclass childhood and her father a deceased black heroin addict. How could she be a racist?

Shilpa Shetty, the alleged victim, seems by comparison to have been born with a silver spoon in her mouth. She went to private school and college in India and speaks ten languages. Shetty made her “big screen debut in 1993 at the age of 18 in Baazigar, alongside Shahrukh Khan, a true Bollywood megastar.”

Shahrukh Khan! You mean the star of the unforgettable Kuch Kuch Hota Hai? Talk about starting at the top!

Be warned, though: “As a raunchy dresser — by Indian standards at least — Shetty is adored by millions of teenage Indian boys.”

You can see what is going on. This is not a case of racism. It is “lookism,” plain and simple. A comparison of Goody and Shetty is unequivocal, as commentator Simon Heffer points out. Goody is a “Bermondsey bigmouth” while the gorgeous Shetty is “vastly more articulate, experienced and thoughtful... successful, more talented, better brought-up and far better-looking.” Need I say more?

Of course the British lefties just don’t get it. “It’s not Big Brother’s Fault,” opines the lefty Observer.

The racial component of [Goody’s] aggression was petty, no worse than is, regrettably, experienced by millions of black and Asian Britons every day... Jade Goody is no white supremacist... [Big Brother] does us a service in holding a mirror up to British society.

Oh please, Mr. Lefty! Young women like Jade Goody are the poster children of the welfare state, the consequence of people responding to the incentives carefully laid down by a century of your progressive politics. Their coarseness is designed in, a logical consequence of the moral hazard in a system that rewards pathological behavior with government benefits and subsidies.

Perhaps, though, Jade Goody really does deserve the criticism. For the truth is that she is not really a victim. Despite her chaotic childhood, Goody progressed from rolling cannabis cigarettes at four to become, at the age of 21, a dental nurse. And she has earned millions as a celebrity since her first reality TV appearance.

Everyone knows that if you are no longer a helpless victim you no longer get a pass for bad behavior. So that’s why British TV viewers sensibly drew the line on her coarseness and voted her off the show as an offensive racist. And how come that a woman who thinks that Sherlock Holmes invented the toilet knows that “poppadom” is an ornament of Indian cuisine?

Now the Indian Tourist Board is cashing in on the incident. It took out ads late last week in the British newspapers inviting Ms. Goody to visit India.

“Dear Jade Goody,” read the ad, “Once your current commitments are over may we invite you to experience the healing nature of India.”

Whatever next? Will the market-leading poppadom processor hire Shilpa Shetty as their celebrity spokesperson?

It’s all so confusing. Perhaps we conservatives just don’t possess the intellect to understand the sophistication of progressive politics and the nuances of its “rational ethics.”

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

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