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| Supreme Court Turns Ratchet of Compulsion | The Adolescent Society |
by Christopher Chantrill
April 15, 2007 at 11:37 pm
IT TURNED OUT that National Hypocrisy Week was particularly exhausting this year. In the same week that race-baiter Al Sharpton took down shock jock Don Imus for a racial slur the race-baiting Mark Nifongs race-baiting indictment of three one-time Duke University lacrosse players was withdrawn by the Attorney General of North Carolina, Roy Cooper.
What is going on here?
The answer is Ninety Percent.
Ever since the 1960s the Democrats have won about ninety percent of the black vote in presidential elections. Sometimes its less, when John Kerry got 88 percent of the black vote in 2004. Sometimes its right on the button, when Al Gore got 90 percent in 2000.
How do you get 90 percent of anyone to vote for one side or the other?
You have to make them afraid.
Back in the 1960s when Democrats bestrode the political world like gods they decreed an end to the politics of fear. They forbade the naked appeal to racial and religious fears and decreed a new era of universal tolerance. It was, of course, convenient for them at the time. Shaming the politics of religious hate helped them elect John F. Kennedy to the presidency. And shaming the politics of racial hate helped them bring in the civil rights acts.
None the less, it was the right thing to do.
But then things started to go wrong for the Democrats. The unemployed working stiffs of the Great Depression started to drift away into suburban prosperity and ethnic religious voters were driven out the party of Franklin Delano Roosevelt by militant secularists. It became a matter of life-and-death for Democrats to keep the voters that remained. Fortunately the solution was at hand.
After the high-toned years of the civil-rights struggle ended in a stunning victory African Americans began to develop an authentic politics of their own. It was not the high-toned politics of the civil-rights movement. It was more like the Irish machine politics of the nineteenth century, a politics of patronage and of racial identity, and it quickly became as corrupt as the politics of Boss Tweed and Plunkitt of Tammany Hall.
Perhaps in the years immediately after the civil-rights revolution Democrats were embarrassed by this Fall from the Garden of Eden. Clearly they are not embarrassed any more. Ninety percent of the black vote aint beanbag, after all.
But it does take constant fear-mongering. It was one thing in 1970 to keep blacks in a frenzy of fear about the return of Bull Connor. After forty years of rising prosperity it takes more. It takes the chutzpah of a Jesse Jackson or an Al Sharpton, or the creativity of a Mike Nifong, recently elected District Attorney in Durham County, North Carolina.
Ordinary Americans were puzzled by the Durham accusations, and rightly so. If you go to the website reporting the annual National Crime Victimization Survey, as many people do, you can look up the rape statistics in Table 42: Personal Crimes of Violence 2005: Percent distribution of single offender victimizations, based on race of victims, by type of crime and perceived race of offender.
Under Rape/Sexual assaults the survey reports 111,490 rape/assaults in 2005 in which a white was the victim. The perceived race of the offender was reported as white in 44.5 percent of cases, black in 33.6 percent of cases, other in 19.6 percent of cases.
Where the victim of rape was black, in 36,620 cases, things were rather different. The perceived race of the offender was reported as black in 100.0 percent of cases. White offenders? 0.0* percent. The asterisk means that the sample included ten or fewer reports.
The federal crime statistics show that white-on-black rape was almost non-existent in the United States of America in 2005. This is about as extraordinary as the fact that ninety percent of blacks vote for Democrats.
In the United States today remarkable strides have been made in the reduction of age-old hatreds and enmities. The average American is a remarkably tolerant and inclusive person. Why, the average American has even been taught to believe that Islam is a religion of peace.
What a pity that liberals have exempted themselves and their political supporters from this advance in human societal relations. But it is understandable. You see, American blacks, gays, feminists, and academicians live in a world assailed on all sides by the menacing Other: Fundamentalists, theocrats, racists, sexists, classists, and homophobes. And do they ever hate and fear the fundamentalists, theocrats, racists, sexists, classists, and homophobes that harass and oppress them.
There is one group that voted in the same lopsided way as African Americans in 2004. In the (CNN exit poll 90 percent of white conservative Protestants went for George W. Bush.
Who is making them afraid? Karl Rove or People for the American Way?
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action