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| Why America is Different | What the Bleep? It's a Movie! |
by Christopher Chantrill
June 27, 2004 at 3:00 am
AFTER A WEEKEND when the temperature of the culture war was reading Fahrenheit 9/11, its a good moment to recall what its all about. Why cant we all just get along?
Exactly. The culture war is a disagreement over the fundamental basis of human society. Are we humans creative, peace-loving creatures that just want to get along, or are we, at bottom, ruthless killers engaged in a brutal struggle for existence?
The disagreement over the is extends immediately to the ought. Should we organize society to remove the irritating source of conflict and violence, or should we work to contain and channel eternal conflict and violence from destruction into creativity?
The Michael Moores of the world know the source of the problem. It is inequality. Some people have more stuff: more property, more power, more education, more money, more food. Yet many people dont have enough. How could this be? Obviously, if these good things were only shared out more equally, there would be less suffering in the world. Simple arithmetic shows that there is enough for everyone.
Since the United States has not shared its wealth, or not shared it enough, it is a small step to realize, as Michael Moore does when safely abroad, that Americans are stupid.
There are, of course, people who disagree with this philosophy. They are called conservatives and they believe that all humans, indeed all animals, are ruthless killers engaged in an eternal struggle to survive. Some animals survive by only killing grass. Others kill insects. Still others kill little baby ducklings. Humans are called omnivores. They will kill and eat anything.
But humans are social animals; they have discovered that cooperation enhances their chances to survive and to thrive. They also know that cooperation is hard work. Why not cut corners and cheat?
The choice between cooperation and cheating has been symbolized in the Prisoners Dilemma. What is best for me? Should I cooperate with or should I cheat the next person I see? The answer is simple. If I will never see that person again, the best strategy is to cheat. If I will see him again and again, the best strategy is to cooperate.
Humans are resourceful creatures, and they have developed a sophisticated social system for encouraging long-term cooperation and discouraging cheating. This system is called democratic capitalism. It attempts to put people into long-term relationships that will strongly encourage them to cooperate instead of cheat. In the personal sphere it champions monogamous lifelong marriage to encourage men to commit to sexual cooperation rather than sexual exploitation.
In the political sphere democratic capitalism has created a combination of rule by the many, rule by the few, and rule by the one that differentiates government into three branches: legislative, judicial, and executive. In separating these powers it has cunningly set the naturally combative people of the world into a situation where they must usually cooperate with each other to get the adulation they crave.
In the economic sphere democratic capitalism rewards people who offer products and services that other people are eager to buy and consume. Its breathtaking inventions of contract, double-entry bookkeeping, the limited liability corporation, common law, risk management, and financial markets are the modern wonders of the world.
All in all democratic capitalism has transformed the world. It has shrunk the extended family into the nuclear family, and replaced the tribe with the team.
But democratic capitalism is human. It is utterly ruthless. Ever since it first emerged as a world-historical force five hundred years ago, it has spread across the world in imperial conquest, sweeping all the peoples of the world into its orbit. It has indeed, as Marx complained, imposed on all the world its cash nexus.
In the Americas it annihilated the existing agricultural empires and hunter bands. In West Africa, limited by disease, it entered into a shameful trade in slaves. In Southern Africa it enserfed the Bantu tribes. In India it transformed, in China it humiliated.
Today its votaries are streaming into the last stronghold of the old order, where the extended family and the tribe still rule: the house of Islam. Provoked by the terrorism of the well-born sons of Islam the forces of democratic capitalism have commenced their last great conquest, sweeping the sands of Araby into its orbit, once more transforming tribes into teams, and status into contract.
Provocation followed by conquest: it is the democratic capitalist way, a tradition that began with Cortez, and continued with Clive, the Trail of Tears, the Opium War, the Zulu War, only to be interrupted for a century by the Great European Civil War.
Its ruthless expansion is, of course, an outrage, and sensitive people like Michael Moore are right to be outraged. But democratic capitalism will win. It will win and keep on winning until the Next Big Thing hoves into sight.Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action