home  |  book  |

Should Have Known Conservative NextGen

print view

Don't Frighten the Horses on Education Reform

by Christopher Chantrill
June 17, 2007 at 10:27 pm

|

EVERYONE is talking about education reform while immigration is in recess. Jonah Goldberg wonders why we bother to have public education, given how screwed up it is. Rep. Trent Franks (R-AZ) wants to fix the “fatal flaws in our educational system” with a Children’s Hope Act to encourage state scholarship tax credits. David Gelernter proposes that we simply abolish public schools and give the money to parents.

But conservatives believe in gradual reform. We do not want to abolish anything, not all at once. So let us propose something mild and inoffensive.

Reform One: Repeal compulsory attendance laws now. How mild and inoffensive is that? Oh, I see. You don’t trust other people to educate their children properly.

But you are wrong, you know. There has never been a problem getting parents to send their children to school. In the 1830s in Britain, James Mill (father of John Stuart) found that poor parents would eat potatoes in order to find the sixpence to send their children to the local village school. In How the Other Half Lives in 1880 Jacob Riis found that the only immigrant children in New York that didn’t go to school were needed at work to put food on the table. Today in Hyderabad’s inner city slum, according to James Tooley, one quarter of the schools are unsubsidized black-market private schools for the poor that charge tuition and outperform the government schools. Writes Clive Crook in The Atlantic:

Remarkably, some of the slots in these private slum schools were offered free or at reduced rates: The parents of full-fee students, desperately poor themselves, willingly subsidized those in direst need.

But if we end compulsory attendance laws, what about kids that aren’t in school? What are they to do? Good question, Senator. A gold star for you, sir.

Reform Two: Anyone who can pass a test in basic literacy and numeracy should be allowed to work. But what about child labor? Yes, what about it, and how bad was it anyway? It is hard to tell. The facts of child labor, you could argue, were polluted by labor unions with an interest in excluding children from the labor force and landowners with an interest in keeping their tenants at home working the land with their unpaid children.

Fortunately we can appeal to witnesses, people alive today who actually worked for wages as children. There’s the Mexican immigrant who sold bubble gum on the street as a kid of five. From age seven he worked and went to school both. In The Case Against Adolescence Robert Epstein Jr. asked Pedro, now a cook in San Diego, about his child labor. Pedro talked “about his past with fondness and pride... ‘To make only ten pesos, but then to take it home to help feed my family—it made me feel good.’”

These two simple reforms may seem radical to some, but surely there is nothing to fear but fear itself. Let us take a look at some of the immediate effects of these reforms, for nothing much will change, not at first. Teachers will still have their jobs and their pensions. Grade inflation will continue on its benign course. Children will be promoted from grade to grade even though they haven’t learned anything.

But think of the benefits. Suppose we abolished compulsory school attendance; what would happen? Not much, but it would make it easier to expel problem children from school. Is there a principal in the nation who wouldn’t sleep better at night knowing that she could expel the kids that didn’t want to learn?

Supposed we abolished child labor laws; what would happen? Not much, but the problem kids expelled from school could get jobs if they wanted to. And parents could tell their uncontrollable kids to get out and get a job—and mean it.

Imagine our problem kid out in the labor force. He might discover that the only jobs available for high-school dropouts paid “chump change,” and he might decide to go back to school and get serious. This is also a form of education. It is called learning from experience.

Imagine a world where you weren’t forced to send your kid to school. You could say, on the day that they were scheduling sex education for first-graders, or playing a DVD of the Rev. Almer Gortry’s (thanks to literary lion Mark Steynclair Lewis) resounding sermon “An Assault on Reason’s Inconvenient Truth” for the fourth time that year that little Emily would be attending a class at the local homeschooling resource center instead. Imagine that. Imagine parents cherry picking the offerings at their local public school. Well, why not?

OK. Let’s stop right there. If we do any more what-iffing some people might realize that these two modest legislative proposals would not be quite as inoffensive as they first thought. But we do not want to frighten the horses. Not yet.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

print view

To comment on this article at American Thinker click here.

To email the author, click here.

 

 TAGS


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

 •  Contact