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Don't Frighten the Horses on Education Reform Racial Discrimination

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Conservative NextGen

by Christopher Chantrill
June 24, 2007 at 8:25 pm

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TO UNDERSTAND the basic problem of the conservative movement you have only to read the Washington Times piece by Ralph Z. Hollow on the recent “third force” conservative summit summoned by conservative activist Paul M .Weyrich.

“We want to rebuild a conservative movement independent of the Republican Party and of George W. Bush — and to emphasize that it is a third force, not a third party,” said Phyllis Schlafly, 82...

“The Democrats own the liberals, and the Republicans own the conservatives,” said Paul M. Weyrich, 64...

“The modern conservative movement has always been a fusion of economic, national defense and religious conservatives...” said David A. Keene, 62.

Could there be a problem here? Might it have something to do with the age of the activists?

Since conservatism seems to be in a rebuilding year, as they diplomatically call it in baseball, maybe it’s time to fire the coach. Maybe it’s even time to skip a generation and go with a bunch of untried rookies.

But what do rookies know? According to Robert Stacy McCain, Luke Sheahan of the Foundation for Individual Rights in Education was counseling conservative students recently on forming a conservative campus club. Why not call it a Hayek or a Friedman Society, Sheahan suggested

The reaction? Blank stares. “They had no idea who they were,” Mr. Sheahan said.

Friedman published Capitalism and Freedom in 1962 when he was 50; Hayek published The Road to Serfdom in 1944 when he was 45.

Maybe Friedman and Hayek are unknown to today’s conservative rookies because they don’t need to know them. The climactic battle over their ideas took place in the 1980s. Our liberal friends submitted to the new ideas in the 1990s under the understanding that they didn’t have to admit anything.

The Conservatism of the Future faces different challenges. It will probably be a lot less about economics and a lot more about religion and social breakdown.

I recently attended a conference featuring pastors in the “emerging” church in the United States. These religious leaders, featured in Listening to the Beliefs of Emerging Churches, edited by Robert Webber, span the spectrum from the wacky left to conservative Biblical literalism.

One of the emerging church leaders featured in Emerging Churches is Mark Driscoll, pastor of the three-campus Mars Hill Church. Mars Hill is a 6,000 member conservative mega-church in--get this--the city of Seattle.

To grow from a house church to a 6,000 member mega-church in ten years is an entrepreneurial achievement. To plant and grow such a church in the heart of the Soviet of Washington seems like a miracle. You can see the problem Driscoll’s church poses for Seattle liberals in this Seattle Times Pacific Northwest Magazine feature by (http://seattletimes.nwsource.com/pacificnw/2003/1130/cover.html) Janet I. Tu.

Or is it a miracle? After all, where else would you expect to find victims of the liberal plague, young people helplessly infected by the bacillus of self-centered irresponsibility and incapacitated by its festering buboes?

The leaders of the emerging churches often speak of the broken people coming through their doors. Many of the members of Mars Hill Church in liberal Seattle are victims of sexual and domestic abuse, like the young woman aching to cleanse herself after surviving a two year abusive relationship of rape and violence.

Driscoll is a thirty-something leading a church of conservative twenty-somethings. What is his secret?

He understands that to attract young people you can’t just bring them in and sit them down. You have to put them to work and you have to give them power. The pot-smoking hippie Bon Jovi fan who walked into his church a few years ago is now the executive pastor keeping the church buses running on time.

But when you give young people power, they are going to change things. That is the reason for young people. Not knowing any better they rashly enter upon careers and marriages, start churches, magazines, think tanks, and foment revolution.

We Americans have experience of this. In 1775 George Washington was an old man of 43 and John Adams was 40. But Thomas Jefferson was 32, James Madison was 24, and Alexander Hamilton was 20.

Fifty years ago, twenty-something Bill Buckley rashly started National Review. In 1973 Paul Weyrich became founding president the Heritage Foundation at the tender age of 30. Phyllis Schlafly was once a young activist and conservative ghost writer. That’s how today’s conservative movement first got traction: from reckless youngsters that didn’t know their place.

The emerging conservative movement of the twenty-first century is probably forming around us right now. Reckless twenty-somethings are thinking reckless thoughts and planning reckless deeds. Soon enough we’ll know all about them.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

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