Whats All The Fuss About - Road to the Middle Class

DAVID BROOKS observed recently that the 2004 presidential election is similar to the 2000 election. Once again a closely divided nation is fighting a bitter, closely divided presidential election. Yet the issues are completely different. Four years ago “we were arguing about things like lockboxes, compassionate conservatism and how to use the surplus. Now, we’re arguing about war, terrorism and the deficit.” Brooks reckons it all comes down to the tribal nature of politics. Republicans belong to a tribe that wants leaders “set apart by virtue of exceptional moral qualities.” The Democrat tribe wants leaders “who engage in constant deliberative conversations.”

Actually, both parties present themselves as the party of Reason, and experience the other party as the champion of unreason. Rush Limbaugh insists that liberals are softheaded fools who live by feelings, whereas conservatives are the folk who do the hard thinking, using reason and logic to develop their ideas. Democrats like to think of Republicans as the foes of reason and science. That’s why the Kerry campaign has made big deal about the Bush “ban” on embryonic stem cell research. Republicans are against science; get it?

Actually, the opposite is true. The problem with humans is that we resort too much to reason. As Senator Hollings might have said: “There’s too much reasoning goin’ on.”

We humans are mad reasoners. We attach reason and purpose to everything imaginable in our desperate search to understand the world and bend it to our purpose. The more desperate our life, the more we search for reasons, as Jerzy Kosinski showed in The Painted Bird, the story of a city boy desperately trying to find out how to survive the hard, cruel world of rural Eastern Europe in 1939-44. You might think that the peasants of the North European plain among whom the boy was forced to live were sluggish and superstitious. Not a bit of it. They had reasons for everything, and very good reasons too. What they lacked was a rigorous system of peer review.

We humans are so ingenious that we can put together a couple of theories about how the world works every day before breakfast. The question is: will they work? For instance, the Aymara people of the high Peruvian Andes believe that the way to diagnose illness is to pass a guinea pig all over the body of a sick human. If you then dissect the guinea pig, you’ll find out what is wrong with the human, for the guinea pig will have acquired the same ailment as the human. It’s a brilliant idea. The only question is: does it work?

The genius of the notorious Dead White Males of the last half millennium is that they put great importance upon just this issue; they conceded nothing to anyone on the front of theoretical ingenuity, but they ruthlessly subjected their theories to the harsh test of experiment. They knew, of course, that if they didn’t, others would.

The experimental method worked very well with the natural and the biological sciences. It has proved to be difficult to apply it to the social sciences, because it is much more difficult to conduct social experiments that will convince the skeptics, and so the results of social science are often contested by the unconvinced. The modern culture wars emerge out of this contested social science. Is poverty a problem of personal character or a result of political oppression? Are corporations monsters of exploitation or wealth generating miracles? There are plenty of theories, and plenty of disagreement about whether they work.

In the present argument over the war on terror, the great division is not between one style of leadership over another, but of one batch of theories against another. President Bush and his partisans believe that 9/11 is the latest manifestation of a totalitarian movement growing out of the Islamic Middle East that constitutes a threat to our capitalist democracy similar in scope to the fascist challenge of 1925 to 1945 and the communist threat from 1917 to 1990. The War on Terror is World War IV, and we must win it. It is this judgment that leads Republican voters to support a policy of “hard” power to defeat the radical Islamists. Senator Kerry leads a party that believes that the trouble in the Middle East is a hornet’s nest that we stirred up ourselves with our American imperialism. It is this judgment that leads Democrats to support a policy of “soft” power, using diplomacy and negotiation to quiet the buzzing hornets that we have clumsily stirred up.

So who is right? Unfortunately, the scientific method is not very helpful. We cannot conduct an experiment to evaluate the competing theories, because the problem won’t wait. We have to take action now, and suffer the consequences if we are wrong.

Cynics might wonder what all the fuss is about. Both candidates support early elections in Iraq and a rapid build-up of Iraqi military and security forces; both candidates favor transformation of the US armed forces towards a flexible adaptable force heavy on special forces and light on twentieth-century mechanized divisions. Both support an aggressive policy towards Iran and North Korea. Won’t a President Kerry be just as aggressive as President Bush?

Maybe Brooks is right. Maybe the culture wars are just an argument over style.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

print view

To comment on this article at American Thinker click here.

To email the author, click here.

TAGS

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

Hugo on Genius

“Tear down theory, poetic systems... No more rules, no more models... Genius conjures up rather than learns... ” —Victor Hugo
César Graña, Bohemian versus Bourgeois

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy

Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006

China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing

Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit

Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity

US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism

Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008

Home

American Manifesto

Chapters

Chappies

roadtothemiddleclass

presented by Christopher Chantrill

Follow @chrischantrill • Contact