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What's All the Fuss About? Religion, Taxes, and Programs

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Understanding Bush's Power

by Christopher Chantrill
November 05, 2004 at 3:00 am

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KHAJURAHO, India -- The villager leads me onto the concrete roof of his house in the village of Khajuraho, and points. Over there live the Brahmins, over there the warrior caste, and on the edge of town live the Untouchables. Unlike the metro Indians, he’s not ashamed of the caste system. It is just the way things are. He’s proud of the concrete roof he’s built for his house. It’s much cooler than the traditional clay tile roof, so everyone in the village is doing it.

What about Bush, he wondered? I told him that Bush had won a famous victory. Bush is strong man, he agreed, appovingly.

Yes. There’s a culture divide in India too, between the educated elite influenced by government teachers and the BBC World Service and the traditional culture in the village. In the sturdy country, where the roads groan with the traffic of trucks, cars, auto-rickshaws, bicycles, tractors, livestock, and people, things are looking up, and farmers are turning into small businessmen, trading junk to the tourists, running tiny retail establishments, getting ahead. Their children, they report, speak English and Hindi, as well as the local dialect. India may not be shining, as the Hindu Nationalist BJP party suggested, but it is certainly bursting and bustling, feeling its new power and prosperity.

In the countryside, they still understand that life is a struggle, that a strong man means something, that there is no substitute for power. But the metro elites have forgotten about the ubiquity of power. That is why they hate Bush. The newly elected president, with the mandate he never got in the election of 2000, is a man who understands and uses power.

He and his team understand, for instance, that the solution of the Palestinian problem is not about finding the right peace process, but about achieving victory and confirming that victory in a peace agreement. That is something that the BBC World Service with their "sadlys" and their "surelys" just don’t get.

Michel Foucault understood the half of this disconnect from understanding power when he wrote that the ancien regime flaunted its power while the bourgeoisie hid its power behind the faceless walls of the prison and the bland bureaucrat. But the post-bourgeois western elite seems to have forgotten that there was ever a need for power. Just as the Khajuraho villager accepts the caste system as the way things are, the educated elitist experiences the power structure of the welfare state as the natural order.

That is why, back in 2001, the Democrats forgot President Kennedy’s injunction: Don’t get mad, get even.

Instead they riled up their supporters into an orgy of Bush hatred, and then led them to a humiliating defeat at the hands of a man who was supposed to be too stupid to be president. It is hard to imagine the full cost of this strategic mistake. Soldiers who have been recruited, trained, and inspired may not be willing to return for another campaign.

But for Bush and company, everything has paid off. They have a comfortable majority in the Senate, big enough to allow them to pick off enough Democrats to enact their agenda. And the demonstration of Bush as a "strong" man has got to have beneficial results in the macho culture of the Middle East.

It was a famous victory.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Responsibility

Seeckt: "to make of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier."
MacGregor Knox et. al., The dynamics of military revolution, 1300-2050


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Physics, Religion, and Psychology

Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However [Georges] Lemaître [Catholic priest, physicist, and inventor of the Big Bang Theory] did not agree with me. After thinking it over he suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


presented by Christopher Chantrill

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