Understanding Bushs Power - Road to the Middle Class

KHAJURAHO, India -- The villager leads me onto the concrete roof of his house in the village of Khajuraho, and points. Over there live the Brahmins, over there the warrior caste, and on the edge of town live the Untouchables. Unlike the metro Indians, he’s not ashamed of the caste system. It is just the way things are. He’s proud of the concrete roof he’s built for his house. It’s much cooler than the traditional clay tile roof, so everyone in the village is doing it.

What about Bush, he wondered? I told him that Bush had won a famous victory. Bush is strong man, he agreed, appovingly.

Yes. There’s a culture divide in India too, between the educated elite influenced by government teachers and the BBC World Service and the traditional culture in the village. In the sturdy country, where the roads groan with the traffic of trucks, cars, auto-rickshaws, bicycles, tractors, livestock, and people, things are looking up, and farmers are turning into small businessmen, trading junk to the tourists, running tiny retail establishments, getting ahead. Their children, they report, speak English and Hindi, as well as the local dialect. India may not be shining, as the Hindu Nationalist BJP party suggested, but it is certainly bursting and bustling, feeling its new power and prosperity.

In the countryside, they still understand that life is a struggle, that a strong man means something, that there is no substitute for power. But the metro elites have forgotten about the ubiquity of power. That is why they hate Bush. The newly elected president, with the mandate he never got in the election of 2000, is a man who understands and uses power.

He and his team understand, for instance, that the solution of the Palestinian problem is not about finding the right peace process, but about achieving victory and confirming that victory in a peace agreement. That is something that the BBC World Service with their "sadlys" and their "surelys" just don’t get.

Michel Foucault understood the half of this disconnect from understanding power when he wrote that the ancien regime flaunted its power while the bourgeoisie hid its power behind the faceless walls of the prison and the bland bureaucrat. But the post-bourgeois western elite seems to have forgotten that there was ever a need for power. Just as the Khajuraho villager accepts the caste system as the way things are, the educated elitist experiences the power structure of the welfare state as the natural order.

That is why, back in 2001, the Democrats forgot President Kennedy’s injunction: Don’t get mad, get even.

Instead they riled up their supporters into an orgy of Bush hatred, and then led them to a humiliating defeat at the hands of a man who was supposed to be too stupid to be president. It is hard to imagine the full cost of this strategic mistake. Soldiers who have been recruited, trained, and inspired may not be willing to return for another campaign.

But for Bush and company, everything has paid off. They have a comfortable majority in the Senate, big enough to allow them to pick off enough Democrats to enact their agenda. And the demonstration of Bush as a "strong" man has got to have beneficial results in the macho culture of the Middle East.

It was a famous victory.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

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Dorothy L. Sayers, Strong Poison

Hugo on Genius

“Tear down theory, poetic systems... No more rules, no more models... Genius conjures up rather than learns... ” —Victor Hugo
César Graña, Bohemian versus Bourgeois

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

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Finke, Stark, The Churching of America, 1776-1990

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James M. Ault, Jr., Spirit and Flesh

Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy

Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006

China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing

Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit

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Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity

US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism

Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008

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